APPENDIX E: Potential-Impacted Evolution

Published on 24 Jun 2016 at 11:07 am. No Comments.
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APPENDIX E:
Potential-Impacted Evolution
Conceptually, Evolution is correct. However, Evolution
is heavily impacted
by the mandates of Quest for
Potential
.
The “entrenched orthodoxy”
on the subject is:
Randomness, then “natural
selection”-guided evolution.
The mechanics of “natural selection” are in-dispute by
the academic/scientic community. It was originally
thought that “survival
of the ttest” was the driver of
Evolution – with “survival of the ttest”
incorporating the
optimal ability to propagate and pass on
genetic coding.
From my speculative
perspective as a so-to-speak
Conceptual Theorist, as
opposed to a scientist,
“survival
of the ttest” is necessary but not sufcient. The grander
and more accurate
concept is that Q4P
impacts the
evolutionary process via
its Macro-Holistic Optimization
tool.
[ See section MU above: “The cosmos OPTIMIZES and
EVOLVES & MORPHS as it seeks OPTIMIZATION, an

iterative macro–holistic–optimization of eco–systems
towards the ultimate
goal of INFINITE DIVINE
EXTRAORDINARIATION presumably incorporating
vanguard species….” ]
Local imperatives and
considerations receive the
most “weight” in the Macro-Holistic Optimization
calculation.
Q4P
= ( Survival-Traction ( Panoply
of Potential
( Extraordinariation
Meaning, Survival-Traction
is necessary-but-not-
sufcient “bedrock consideration,”
but far from the
only consideration.
Summa maintains that
Q4P
is signicantly impacting
both the “mutations”
and the natural selection.
Indeed, to a very great extent Q4P
is choreographing
multiple facets of Evolution and related.
Evolution itself, moving upwards coordinately and undeviatingly
from the lowest to the highest, demonstrates most
clearly
a prevision from afar – a
preset purpose for all existence.
Divine greatness is thereby
enhanced and all the goals of faith
conrmed, and trust in and service of the Divine is
all the more
justied – since all strives upwards and man has it
in his power
to improve and perfect himself and his world, he is
manifestly
thereby doing the will of his Creator. Spiritual perfection is thus
seen to be in the center of all existence.” Rabbi Abraham Kook,
Orot Ha-Kodesh (c.1920)

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