{"id":744,"date":"2016-06-24T15:09:07","date_gmt":"2016-06-24T15:09:07","guid":{"rendered":"http:\/\/www.potentialismtheory.com\/td\/?p=744"},"modified":"2017-10-31T15:38:49","modified_gmt":"2017-10-31T15:38:49","slug":"appendix-z66-consciousness-cosmos","status":"publish","type":"post","link":"https:\/\/www.potentialismtheory.com\/td\/?p=744","title":{"rendered":"APPENDIX Z66: Consciousness &#038; Cosmos"},"content":{"rendered":"<div style=\"min-height: 1100px\">\n<div class=\"pc pcf6 w0 h0\">\n<div class=\"t m1 x73 h6d y42b ff1c fs29 fc0 sc0 ls0 ws0\">APPENDIX Z66:<\/div>\n<div class=\"t m1 x73 h6d y42c ff1c fs29 fc0 sc0 ls0 ws0\"><\/div>\n<div class=\"t m1 x73 h6d y42d ff1c fs29 fc0 sc0 ls0 ws0\">Consciousness &amp; Cosmos<\/div>\n<div class=\"t m1 x73 h45 y993 ff30 fs4 fc0 sc0 ls0 ws0\">Mind and Cosmos: Why the Materialist Neo-<\/div>\n<div class=\"t m1 x73 h45 y994 ff30 fs4 fc0 sc0 ls0 ws0\">Darwinian Conception of Nature is Almost Certainly\n            <\/div>\n<div class=\"t m1 x73 h55 y995 ff30 fs4 fc0 sc0 ls0 ws0\">False<span class=\"ff19\"> is a 2012 book by Thomas Nagel, Professor of <\/span>\n            <\/div>\n<div class=\"t m1 x73 h55 y996 ff19 fs4 fc0 sc0 ls0 ws0\">Philosophy at New Y<span class=\"_ _0\"><\/span>ork<br \/>\n                University \u00a9 Oxford University\n            <\/div>\n<div class=\"t m1 x73 h55 y997 ff19 fs4 fc0 sc0 ls0 ws0\">Press Sept. 2012<\/div>\n<div class=\"t m1 x73 h2d y9c7 ff2c fs4 fc0 sc0 ls0 ws0\">from Wikipedia<\/div>\n<div class=\"t m1 x73 h5a y576 ff1c fs9 fc0 sc0 ls0 ws0\">Overview<\/div>\n<div class=\"t m1 x73 h55 y9df ff19 fs4 fc0 sc0 ls0 ws0\">\u201cIn the book, Nagel argues that the materialist<br \/>\n                version\n            <\/div>\n<div class=\"t m1 x73 h55 yb79 ff19 fs4 fc0 sc0 ls0 ws0\">of evolutionary biology is unable to account for<br \/>\n                the\n            <\/div>\n<div class=\"t m1 x73 h55 yb7a ff19 fs4 fc0 sc0 ls0 ws0\">existence of mind and consciousness, and is therefor<span class=\"_ _2\"><\/span>e\n            <\/div>\n<div class=\"t m1 x73 h55 yb7b ff19 fs4 fc0 sc0 ls0 ws0\">at best incomplete. He writes that mind is a basic<br \/>\n                aspect\n            <\/div>\n<div class=\"t m1 x73 h55 yb7c ff19 fs4 fc0 sc0 ls0 ws0\">of nature, and that any philosophy of natur<span class=\"_ _2\"><\/span>e that cannot\n            <\/div>\n<div class=\"t m1 x73 h55 yb7d ff19 fs4 fc0 sc0 ls0 ws0\">account for it is fundamentally misguided. He argues<br \/>\n                that\n            <\/div>\n<div class=\"t m1 x73 h55 yb7e ff19 fs4 fc0 sc0 ls0 ws0\">the standard physico-chemical r<span class=\"_ _2\"><\/span>eductionist account of\n            <\/div>\n<div class=\"t m1 x73 h55 yb7f ff19 fs4 fc0 sc0 ls0 ws0\">the emergence of life \u2013 that it emerged out of a<br \/>\n                series\n            <\/div>\n<div class=\"t m1 x73 h55 yb80 ff19 fs4 fc0 sc0 ls0 ws0\">of accidents, acted upon by the mechanism of<br \/>\n                natural\n            <\/div>\n<div class=\"t m1 x73 h55 yb81 ff19 fs4 fc0 sc0 ls0 ws0\">selection \u2014 \ue0c5ies in the face of common sense.<\/div>\n<div class=\"t m1 x73 h55 yb82 ff19 fs4 fc0 sc0 ls0 ws0\">Nagel\u2019<span class=\"_ _0\"><\/span>s position is that<br \/>\n                principles of an entir<span class=\"_ _1\"><\/span>ely differ<span class=\"_ _1\"><\/span>ent\n            <\/div>\n<div class=\"t m1 x73 h55 yb83 ff19 fs4 fc0 sc0 ls0 ws0\">kind may account for the emergence of life, and in\n            <\/div>\n<\/p><\/div>\n<div class=\"pc pcf7 w0 h0\" style=\"top:500px;\"><img class=\"bi x73 yb84 w20 h7f\" alt=\"\" src=\"bgf7.png\"><\/p>\n<div class=\"t m1 x73 h55 ya36 ff19 fs4 fc0 sc0 ls0 ws0\">particular conscious life, and that those principles<br \/>\n                may\n            <\/div>\n<div class=\"t m1 x73 h55 y2ea ff19 fs4 fc0 sc0 ls0 ws0\">be teleological, rather than materialist or<br \/>\n                mechanistic. He\n            <\/div>\n<div class=\"t m1 x73 h55 y2eb ff19 fs4 fc0 sc0 ls0 ws0\">stresses that his argument is not a r<span class=\"_ _2\"><\/span>eligious one&#8230;\u201d\n            <\/div>\n<div class=\"t m1 x73 h55 yb85 ff19 fs4 fc0 sc0 ls0 ws0\">from the author &#8211;<\/div>\n<div class=\"t m1 x73 h55 yb86 ff19 fs4 fc0 sc0 ls0 ws0\">As we know<span class=\"_ _2\"><\/span>, the guiding<br \/>\n                principle\/dynamic\/force Quest\n            <\/div>\n<div class=\"t m1 x73 h55 yb87 ff19 fs4 fc0 sc0 ls0 ws0\">for Potential<\/div>\n<div class=\"t m1 x7f h36 yb88 ff19 fs26 fc0 sc0 ls0 ws0\">\u221e<\/div>\n<div class=\"t m1 x14 h55 yb89 ff19 fs4 fc0 sc0 ls0 ws0\"> is overarching, which would include its<\/div>\n<div class=\"t m1 x73 h55 yb8a ff19 fs4 fc0 sc0 ls0 ws0\">teleological dimension. From the get-go and thru<br \/>\n                its\n            <\/div>\n<div class=\"t m1 x73 h55 yb8b ff19 fs4 fc0 sc0 ls0 ws0\">end-goals, Q4P<\/div>\n<div class=\"t m1 x47 h36 yb6a ff19 fs26 fc0 sc0 ls0 ws0\">\u221e<\/div>\n<div class=\"t m1 x48 h55 yb4a ff19 fs4 fc0 sc0 ls0 ws0\"> would foster and advance both the<\/div>\n<div class=\"t m1 x73 h55 yb6b ff19 fs4 fc0 sc0 ls0 ws0\">emergence of (mind and then) Consciousness, and<br \/>\n                the\n            <\/div>\n<div class=\"t m1 x73 h55 yb6c ff19 fs4 fc0 sc0 ls0 ws0\">ever<span class=\"_ _2\"><\/span>-increasing<br \/>\n                nurturing\/expansion\/elevation ther<span class=\"_ _2\"><\/span>eof.\n            <\/div>\n<div class=\"t m1 x73 h2d yb8c ff1b fs4 fc0 sc0 ls0 ws0\">*<\/div>\n<div class=\"t m1 x15 h6e yb8d ff2b fs27 fc0 sc0 ls2b ws0\">Wikipedia Online<span class=\"ff19 ws63\">, http:\/\/en.wikipedia.org\/wiki\/Mind_and_Cosmos <span class=\"_ _2\"><\/span>(accessed June <span class=\"_ _2\"><\/span>23, 2013)<\/span><\/div>\n<\/p><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>APPENDIX Z66: Consciousness &amp; Cosmos Mind and Cosmos: Why the Materialist Neo- Darwinian Conception of Nature is Almost Certainly False is a 2012 book by Thomas Nagel, Professor of Philosophy at New York University \u00a9 Oxford University Press Sept. 2012 from Wikipedia Overview \u201cIn the book, Nagel argues that the materialist version of evolutionary biology [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[1],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/posts\/744"}],"collection":[{"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=744"}],"version-history":[{"count":1,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/posts\/744\/revisions"}],"predecessor-version":[{"id":745,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=\/wp\/v2\/posts\/744\/revisions\/745"}],"wp:attachment":[{"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.potentialismtheory.com\/td\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}